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Segway’s newest self-balancing vehicle is an egg-shaped wheelchair

Segway’s newest self-balancing vehicle is an egg-shaped wheelchair


The S-Pod has a top speed of 24 miles per hour

Images: Segway

Segway’s newest self-balancing vehicle won’t require you to stand up. Dubbed the S-Pod, the new egg-shaped two-wheeler from Segway-Ninebot is meant to let people sit while they effortlessly cruise around campuses, theme parks, airports, and maybe even cities — all of the same places you’d expect to see one of the company’s iconic (if still a bit dorky) stand-up vehicles.

The S-Pod is powered by basically the same gyroscopic self-balancing technology as a traditional Segway. But unlike a traditional Segway, which is driven by leaning forward, backward, and to the sides, the S-Pod is controlled using a little joystick on the right side of the seat. Segway says its self-balancing technology will always keep the chair level and that the two-wheel setup will allow for quick changes in direction even while stopped. (That said, there are three more small wheels visible on the underside of the chair, presumably for moving the S-Pod while its motors aren’t on.)

Segway also says the S-Pod was inspired by the gyrosphere from Jurassic World, though hitting the open-air S-Pod’s whopping top speed of 24 miles per hour may be even more terrifying than being chased by a dinosaur.

The company tells The Verge that the S-Pod will debut in the third quarter of 2020 and that it plans to sell them to the public after that, possibly in 2021. Segway did not say how much the S-Pod will cost, though.

The S-Pod is just one of a number of electric vehicles Segway-Ninebot is unveiling at next week’s annual Consumer Electronics Show in Las Vegas. In December, the Chinese mobility giant announced a lineup of electric motor scooters and mopeds that will make their debut at the show, and this morning, the company also teased two new e-scooters, one of which uses a sort of kick-powered cruise control technology.

But the S-Pod is something much different. It’s easy to see how Segway-Ninebot may want to turn a vehicle like this into something that doesn’t need to be driven at all, as it seems like it may be easier to automate than the traditional stand-up Segway. Until then, though, expect to see Segway-Ninebot try to make the S-Pod catch on in the same sorts of use cases the traditional Segway did (think mall cops and sightseeing tours) while also offering an option for people who either can’t or don’t want to stand for prolonged periods of time.

India fetes New Year’s Eve with protests over anti-Muslim citizenship law


India fetes New Year’s Eve with protests over anti-Muslim citizenship law



Thousands of Indians ushered in the New Year by demonstrating against a citizenship law despite Prime Minister Narendra Modi’s attempts to dampen protests that have run for nearly three weeks.

The protests have rocked India since Dec. 12, when the government passed legislation easing the way for non-Muslim minorities from neighboring Muslim-majority nations of Afghanistan, Bangladesh and Pakistan to gain Indian citizenship.



Combined with opposition to a proposed national register of citizens, many Indians fear the law will discriminate against minority Muslims and chip away at India’s secular constitution.

The Citizenship Amendment Act (CAA) and the National Citizens’ Register (NRC) are part of the election manifesto of Modi’s ruling Hindu nationalist party.

Protesters had planned at least three demonstrations in New Delhi, including the area of Shaheen Bagh, where hundreds of residents have blocked a major highway for 18 days.

Irshad Alam, a 25-year-old resident of Shaheen Bagh, stood with his 1-year-old in his arm and his wife by his side. He said he’d been participating in the protest every day.

“It’s freezing here,” he said, “But we are still here because we care about this movement.”

More than 200 people gathered in and around a makeshift stage in the Muslim neighborhood chanting slogans and reciting poetry.

Resident Maqsood Alam said protesters were not afraid of a police crackdown.

“We’ve been expecting that every day. But I’ll tell you one thing,” he said. “This crowd here is not afraid of the government. They are ready to give their lives for this movement. We won’t leave here until the government takes back the law.”

Poetry recitals and speeches had been planned by organizers at a protest outside New Delhi’s Jamia Millia University, which was stormed by police in December.

“New Year’s resolution to defend the constitution,” read the schedule for another protest planned in New Delhi, now in the grip of its second coldest winter in more than a century.

Police said they had deployed additional forces in New Delhi on New Year’s Eve, with traffic curbs imposed in some parts of the capital.

“All precautionary measures are in place,” said police official Chinmoy Biswal, who oversees the southeastern part of the city that includes Shaheen Bagh and Jamia Millia University.

“Recently, there have been no incidents. So we hope things will remain fine,” he told Reuters.

In the southern city of Hyderabad, at least two small groups of demonstrators have been organizing flash protests, to skirt police restrictions on larger gatherings.

Typically, half a dozen demonstrators pop up in public places, such as malls and coffee shops, holding up placards and encouraging passersby to join in, a member of one of the groups, which has held 11 protests, told Reuters.

Street-side poetry recitals, stand-up comedy, and music performances are also planned in the financial capital of Mumbai and the eastern city of Kolkata.

But some protests have turned violent, particularly in the populous northern state of Uttar Pradesh, and at least 25 people have been killed in clashes with police since early December.

Initially caught off guard by the scale of the protests, Modi’s Bharatiya Janata Party (BJP) has scrambled to douse public anger, with Modi declaring that there had been no discussions on the NRC, contradicting party colleagues.

The BJP is running a campaign to say that the CAA is not discriminatory and is needed to help non-Muslim minorities persecuted in the three neighboring countries.



This first column of the new year should be about resolutions, regrets or reminiscing.

But I can’t, in good conscience, focus on trivial pursuits, or even self-absorbed reflection of my past follies and foibles. We’re entering a new decade (I’m not entertaining any arguments on whether it starts this year or next), but we need to clean up and work on the past one that threatens everyone’s existence.

While we all will have to work together to deal with the reality of climate change — as if one day of 57 degrees followed by a snow day is normal in any way — we also have to acknowledge what happens when one minority group is systematically being threatened, tortured and killed, and voices remain silent, condone the violence, or simply turn away in complicity.

When did Muslims, and their practice of Islam, become the new black? And by new black, I mean the group considered unworthy of any respect, dignity, or peace. When did one of the world’s oldest religions suddenly become marginalized? And why should we care?

If you believe the myths of our American history, you were told this country was founded by people in search of religious freedom. If you have researched more this century about the real first Thanksgiving, the genocide of the indigenous people, the trail of tears, the horror of colonization and slavery (the Civil War wasn’t about states’ rights nor was it Northern Aggression, it was always about the right to enslave human beings), you may also have picked up that the Puritans left their native land because they didn’t believe their country’s religious practices were harsh enough. Calling it religious freedom puts a prettier bow on it, and feeds into our white-washed narrative about freedom.

But our idea of freedom has been an ever-shifting tide, depending on who is in charge.

And our idea of religious freedom has become harsher and uglier.

The current administration was swept into office on a populist wave of fear, ignorance, religious intolerance, and naked racism. Fear that other people were taking something they believe they’re entitled to by birthright, ignorance of other languages, cultures and/or religious practices, and the naked racism that has taught people of European lineage that they should always get the first seat at the table and everyone else exists to serve them. Some of the feeling isn’t conscious. If this is/has always been your norm, you don’t, and maybe even can’t, see the systems and institutions that not only elevate you, but work to keep others in racial and religious minorities down.

The Muslim ban practiced by the current administration may have triggered the worldwide acceptance of hatred and torture of people who practice Islam. But truthfully, this train has been on the track for many years, although people still point to the tragedy of 9/11 as a justifiable reason for hating millions of other strangers.

They choose to ignore the inconvenient truth that the largest group of people responsible for domestic terrorism in this country is overwhelmingly white and male.

When Barack Obama was running for president, one of the “slurs” was that he was a secret Muslim. This wasn’t like people’s worries about John F. Kennedy being Catholic, this was a way of othering him. People who couldn’t acknowledge their discomfort with an African-American man being the leader of the free world, could cling to the fears about his faith as a reason for their prejudice. This may have fed into Muslim becoming the new black.

When stories started surfacing in the last decade about Muslims being tortured or killed in places such as Myanmar, China, and India, those places seemed to be too far away for us to know about, or even care.

But we’ve been here before. In World War II, Jews were systematically rooted out all across Europe and exterminated as the Nazis sought their “Final Solution.” Today’s anti-Semitism illustrates that hatred hasn’t gone away — it’s grown even stronger.

And we all need to see that people of the Islamic faith are also being systematically rooted out and destroyed — with India denying citizenship to its Muslim citizens, China building concentration camps that are thought to house a million Muslim Uighurs, Myanmar’s “ethnic cleansing” of its Rohingya minority, and the travel ban right here in the good ol’ U.S.A. that has separated American Muslims from their families abroad.

So why do I care? It’s not only because I’m Muslim-adjacent with family and friends who practice the faith. It’s not even because we’re seeing more positive images on television, or that when you live in a diverse community, seeing a woman in a hijab is seeing the neighbor, or classmate, or friend wearing the scarf.

It’s because we are all minorities in one way, shape, or form. You might be heavier than most, skinnier than most, shorter, taller, browner, or paler. Maybe you practice a mainstream religion, or you’re an atheist. Maybe you’re a Buddhist, or Wiccan, or evangelical.

Whatever you believe is right for you. It’s not right for everyone. But if you believe your faith should allow you to either participate, or stand idly by, while others are tortured, killed, driven from their homeland, or denied basic human rights, take a long look at what your faith is teaching you. You should care, because we all live on this sphere together. And if we don’t stand up for each other, no one will be around when the gun slowly turns toward you.


Chinese Document Leaks Provide New Evidence of China’s Persecution of Muslim Uyghurs



Protest against the Chinese government’s persecution of Uyghurs.

In November, two documents were leaked detailing chilling evidence of the mass detention and onslaught of violence by the Chinese government against Muslim Uyghurs in the Xinjiang region of China. This series of documents is the most recent evidence revealing this brutal crackdown on Muslim ethnic minorities in the Xinjiang region, where the ruling Communist party has incarcerated millions under the pretext of preventing Islamic extremism in the region.  Muslim Uyghurs consist of numerous ethnic minorities; collectively, they are the most persecuted minority demographic in the region.  

This past July, Japan and the United Kingdom, along with another some 20 nations called out China’s inhumane detention of millions of people belonging to ethnic minorities in the Xinjiang region in a joint letter addressed to the UN High Commissioner for Human Rights. The intention of the letter was to warn China of international scrutiny for its mass detention of Uyghurs, and the hope is to mount multilateral pressure against China until these abuses cease. These actions have yielded little merit — millions of Muslim Uyghurs and other ethnic minorities remain unjustly and inhumanely incarcerated in Xinjiang. 

China has also continually attempted to cover up the persecution of Uyghurs in Xinjiang. Now, with concrete evidence leaked delineating the human rights violations these Muslim ethnic minorities in China are facing, there is absolutely no reason to ignore the injustices that the Chinese government has committed against ethnic minorities in Xinjiang. 

Recent Leaks

The first of the leaks was a 403 page document obtained by The New York Times. This document includes investigations into local officials, internal speeches by several political leaders including President Xi Jinping, and, most notably, several directives and surveillance notes on prevention of the spread of Islam to other regions of China — one such directive which specifically outlines the control of Ugyhur populations in Xinjiang. 

One of the prominent aspects of this first document obtained by the NYT are some of the ‘secret speeches’ of President Xi Jinping.  The substance of these speeches establishes President Xi and the Chinese Communist Party’s motivations for the initial crackdown on Muslims Uyghurs. In these speeches, Mr. Xi demands a crackdown on Xinjiang, or what he has previously referenced as the “frontline of terror.” 

Weeks preceding Xi’s visit to the area in 2014, several attackers stabbed civilians in Kunming railway station, killing 31 people and injuring 141 more. Another incident occurred as President Xi finished up his tour of the region — three people were killed and 79 more injured in a bombing in Urumqi’s south station. President Xi then, in these secret speeches, called for extreme measures to address the ongoing the violence in Xinjiang, including using “organs of dictatorship” and showing “absolutely no mercy.” 

Muslim Uyghurs have been largely, and unjustly, blamed for the unrest in the area by the Chinese government.  In these secret speeches, Mr. Xi called for the eradication of radical Islam by dictorial means in addition to characterizing the Muslim Uyghur community as extremist.  However, most Muslim Uyghurs are simply practicing Muslims — there is nothing radical about them.  The purpose of these detention centers to prevent “extremism” is clearly unfounded.  

The second document, leaked to the International Consortium of Investigative Journalists, brought to light more than 24 pages of government documents regarding the mechanisms of the Chinese system of mass-surveillance and predictive policing in the Xinjiang region.  This document also includes the mass detention camp’s operating manual, dating to November 2017.  

These documents bridge China’s mass-surveillance efforts with the incarceration of Muslim Uyghurs and other ethnic minorities in the camps in Xinjiang. The International Consortium of Investigative Journalists says that the leak elucidates “the power of technology to help drive industrial-scale human rights abuses.” The leaked document includes four secret briefings about China’s central data collection system, the Integrated Joint Operation Platform (IJOP).  The leak reveals how IJOP, which is used as a policing platform, uses artificial intelligence alongside other surveillance technology to identify and flag swaths of Xinjiang residents for incarceration. Not only has the Chinese government singled out Muslim Uyghurs with this high-tech crackdown on ethnic minorities, but they have also perpetuated a constant state of terror in the Xinjiang region with this mass surveillance and predictive policing. 

The other aspect of this leak, the operating manual, outlines almost two dozen guidelines for running the detention camps, including specifics on how to handle various situations within these mass detention centers, where millions of Uyghur Muslims have been inhumanely incarcerated.  The manual discusses everything from establishing utter secrecy about the camp to methods of indoctrinating its inhabitants and enacting a point-based system to control behavior within the camps. 

Some of the manual guidelines have been violated, like the manual’s call for the camp personnel to preserve the physical health and welfare of the incarcerated Uyghurs.  Testimony of previously incarcerated Uyghurs proves the violation of this section of the guidelines, but most importantly establishes the sheer inhumane conditions of these camps — numerous Muslim Uyghurs, including infants less than a year old, have died due to the hostile condition of the camps. 

This recent leak of government documents outlining the specifics surrounding Chinese persecution of Muslim Uyghurs and other ethnic minorities are crucial as they corroborate the testimony of numerous Uyghurs who have faced these brutal conditions within these terrible camps, and also attest to the veracity of  previous journalistic research that has outlined China’s abuses of human rights in the region.  

China’s Active Cover-Up

The Chinese government has tried to shield the international community from their actions in Xinjiang and has been moving to destroy any evidence of abuses. China is actively covering up its crimes, and consequently, its government has been able to continue terrorizing Uyghurs. However, with these leaks as the latest evidence, there needs to be an urgent and immediate response to the injustices and abuses perpetrated by the Chinese government in Xinjiang. Previous instances of international scrutiny into China has had a true effect. Because of international pushback, like the UN letter, China shifted its stance from previously denying the outright presence of any camps to acknowledging their existence. But it is not enough — China still maintains that these camps are simply vocational training facilities, and denies that this involuntary incarceration of millions of Muslim Uyghurs is an infringement  of human rights. These leaked documents provide evidence of all the abuses and human rights violations that Muslim Uyghurs have faced at the hands of the Chinese government.  International pushback to China is essential as ever, and global action now could prompt change. Muslim Uyghurs have been forced to give up their cultural and religious identities in these inhumane camps, they have been physically and mentally accosted.  These documents prove their struggle and the violation of human rights in Xinjiang.  China’s active cover-up of this atrocious breach of humans rights cannot stand anymore. 

Image Credit: CreativeCommons/Malcsb

‘Why kill our children?’: Blood and tears in an Uttar Pradesh town

‘Why kill our children?’: Blood and tears in an Uttar Pradesh town

A ground report from the region where the highest casualties have been reported in India’s Citizenship Act protests.

Minutes before the police baton fell on his head, Rafeeq Ahmed, 55, had finished making a public appeal on behalf of the authorities. “Please go home peacefully. Do not throw stones,” he announced on a loudspeaker in the Naiza Sarai neighbourhood of Uttar Pradesh’s Nehtaur town, around 1.30 pm on December 20.

He did so even though he thought the appeal was unnecessary. The crowd in the area was hardly large. No formal protest meeting against the Citizenship Act had been organised. About 100 residents of this Muslim-majority town had streamed into the lanes of Naiza Sarai to offer Friday prayers as usual at the local mosque, Ahmed said.

But as he stepped out after the prayers, a police officer spotted him – Ahmed, a municipal contractor, is a well-known figure in the town. The officer asked him to make the public announcement. He obliged.

Then, his eye fell on many men in civilian clothes, armed with batons, standing next to the policemen. “Who are these people in civil dress?” Ahmed asked the officer. He did not get a reply.

Moments later, as he turned into a lane, he heard the first tear gas shell and then a lathi fell on his head. He pressed his hand on his head and felt blood.

“It was a shock,” Ahmed said. “No stones had been pelted, yet the police had launched a lathi-charge.”

The mosque in Naiza Sarai. Credit: Supriya Sharma

Nehtaur, a town with a population of about 50,000, three-quarters of which is Muslim, lies in the district of Bijnor in western Uttar Pradesh. This region has reported the highest casualties in police action anywhere in India ever since nationwide protests against the Modi government’s Citizenship Amendment Act erupted this month.



The controversial legislation, which was cleared by Parliament on December 11, offers a fast track to Indian citizenship for non-Muslim migrants from three countries. By introducing a religious test for citizenship, many legal experts say it violates India’s secular Constitution.

Besides, among millions of Indian Muslims, the law triggered alarm since Home Minister Amit Shah had repeatedly threatened to prepare a National Register of Citizens by screening everyone in India to identify “illegal migrants”. He has qualified his remarks by stating that Hindus, Sikhs, Buddhists, Jains, Christians, Parsis had nothing to worry about this exercise, implying only Muslims did.

On Sunday, Prime Minister Narendra Modi distanced himself from the exercise, but not before 24 people had been killed in protests across the country – 17 of them in Uttar Pradesh alone.

What explains Uttar Pradesh’s extremely high casualties?



Political sanction for the police violence, Muslims in Nehtaur town are convinced. Two young men died of bullet injuries, two young men are still battling for life in city hospitals, 10 people have been arrested, many have left the town out of fear.

“This, when we did not even protest,” said Mohd Zaid, whose father Rashid Ahmed was the chairman of Nehtaur for 17 years before he died recently. “Not a single protest meeting was held in this town. Imagine, had we protested, what would have been the outcome.”

Blood at the spot where Anas Hussain was killed. Hussain is one of the two people who died of bullet injuries in Bijnor.

Several residents of Naiza Sarai echoed Rafeeq Ahmed’s account. The lathi-charge began unprovoked, they insisted. It was spearheaded by the men in civil dress, they said, speculating that they were members of the Rashtriya Swayamsevak Sangh and other Hindutva organisations recruited in recent years as “police mitras” – friends of the police.

Once the lathi-charge and tear-gas shelling began, however, young Muslim men clashed with the police – only to find bullets being fired at them.



But Ram Chandra Singh, the senior sub-inspector in Nehtaur, denied this. He claimed the police action was sparked by violent mobs. And he said the mobs fired back bullets at them. Twenty three policemen were injured, he said. The police told the Indian Express that constable Mohit Kumar and three other policemen including Rajesh Singh Solanki, Station House Officer, Nehtaur police station, suffered bullet injuries. has seen video footage recorded by a resident that shows the policemen firing from rifles, as one of them shouts an abuse and says: “Kill one or two of them.”

After the firing ceased, residents claim that the police broke into homes. Video footage shows an elderly man being dragged towards a police vehicle by policemen holding lathis and one with a handgun. The chaos is punctuated by the sound of a gunshot.

The police drag an elderly man to their vehicle. Some policemen have lathis, one holds a handgun.

The elderly man was identified as Shamsuddin. “He is paralysed in one leg and can only walk with support,” said his brother Sirajuddin. “The police forcibly entered his house. When they could kick open the door, they broke the knob.” The door still bore the imprint of boot marks.



“The only reason they targeted his house was because it is right next to the mosque,” said his brother. Shamsuddin’s wife and children have fled the neighbourhood. The family does not know where the police have taken him.

Hundred metres away, another house in the Naiza Sarai was locked. Neighbours said after the police picked up Mohammad Haseen, his wife had left the town. “She literally held the feet of the police, begging them not to take his away, but they did not listen,” a neighbour said.

Further down, a young woman and her mother alleged the police stormed their home, broke the sink, upturned the kitchen, smashed the TV, bent the ceiling fan and stole Rs 50,000 that they had saved for their house front renovation. “They beat us up,” said Mehmooda Khatun, 60, her voice breaking up, “even though we stood with folded hands.”

At the end of the rampage, the police took away Khatun’s son, she said. Forget pelting stones, he had not even stepped out that afternoon to attend the prayers, she claimed. “The police took advantage of the fact that our house is undergoing repairs and does not have a front door. They were able to easily walk in.”



Her daughter, Nishad Parveen, said: “Even if they wanted to take away my brother, why destroy our house, why steal our money?”

Mehmooda Khatun and her daughter Nishad Parveen allege the police stole their savings before taking away their brother.

A similar account was narrated by another young woman, who did not want to be identified. Incandescent with rage, and inconsolable at the same time, she alleged that the police, in addition to breaking things in the house, cut the pipe of the cooking gas cylinder, threatening to burn down the house. “We will set fire to the house and if you make too much noise, izzat utar denge, we will dishonour you,” she alleged the police told her. Her brother, Kamar Ahmed, too, was taken away, despite the fact that he was unwell.

Kamar Ahmed’s sister and mother, Zarina Khatun, allege the police beat them up and threatened to burn down their home.

All the families were struggling to find out the whereabouts of the men. The police had turned away friends and relatives who had gone to inquire at the police station on their behalf, they alleged.

When visited the police station, no police official was willing to talk about the Friday events in detail. Ram Chandra Singh, the senior sub-inspector, dismissed the allegation that policemen had ransacked homes in Naiza Sarai. When asked about the missing men, all he said: “The families should file a missing person complaint.”

ADVERTISEMENT was able to view the list of 10 people arrested in Nehtaur and sent to Bijnore jail, according to the police. The names of three of the four missing residents of Naiza Sarai were on the list, but not that of Mohammad Haseen. It is not clear whether he had been subsequently released.

The two men who died in Nehtaur on Friday, however, were not from Naiza Sarai. They lived near a market square called the Agency Chowk, where protestors reportedly clashed with the police around 4 pm. The police claim protestors set police vehicles on fire in this area, though many residents vehemently dispute this, alleging the police staged the arson.

One of the dead was Anas Hussain. The 21-year-old had gone to fetch milk for his seven-month-old son, said Arshad Hussain, his father. As he crossed the road, 200 metres from Agency Chowk, where the police had taken position and was firing at some protestors, one of his uncles shouted out a warning. But it was too late: another uncle, standing on the terrace of the house, saw Hussain fall. A bullet had pierced the young man’s left eye.

Risalat Hussain, uncle of Anas Hussain, narrates what he saw on Friday evening.

Hussain may have been the victim of a stray bullet, much like another resident, Om Raj Saini, a farmer who was passing through the area. Wounded in the stomach by a bullet, he is now recovering in a hospital in Meerut.



In sharp contrast, the family of Mohammad Suleman, 20, are convinced the police shot him at close range. His sisters said he was a hard-working student who used to stay up all night to prepare for the Civil Services Exam. He barely stepped out of home.

In his third year of college, Suleman (left in the photograph) had already started preparing for the Civil Services Exam.

On Friday, Suleman had gone to offer afternoon prayers at the Thana Masjid at Agency Chowk when the police picked him up near a sweet shop, his father and brother said. They claim several eyewitnesses told them this.

Hours later, they found Suleman’s body in another neighbourhood. A bullet had shot through his abdomen, exiting from the back. The police threatened them, took away the body and ensured they were not around at the time of the postmortem, they alleged.

Suleman’s brother Mohammad Salman and father Zahir Hussain allege the police threatened and intimidated them after they found his body.

The police took away the bodies of the young men to Bijnor district headquarters. Next morning, the families were not allowed to bring them back for burial. They were asked to bury them in Bijnor. When neither of the families agreed, the police reluctantly allowed them to bury them in the villages of their relatives, more than 20 km away from Nehtaur.



“Neither the prime minister nor the chief minister have any children,” said Zahir Hussain, Suleman’s father. “Does that mean they won’t let our children live? Why kill our children?”

[Update: The police on December 23 admitted to the Indian Express that Suleman had been shot by constable Mohit Kumar, but said that this had been done in self defence.]

A relative shows a photograph of Anas Hussain on his smartphone.

With the internet shut down in Bijnor district, many Muslims in Nehtaur expressed concern over their stories not travelling out to the rest of the country. “Unlike Jamia [University], where social media allowed the world to see the police violence instantly, what we have faced is invisible to the world,” said Zaffar Iqbal, a businessman.

Most older residents emphasised the peaceful history of Nehtaur. “We have never clashed with the police,” said Mohammad Sami, a member of the local trade association. “The only time this town saw any [communal] trouble was in 1982, not even after Babri Masjid [was demolished in 1992 by Hindutva mobs].”



Nearly everyone laid blame for Uttar Pradesh’s high casualties in the Citizenship Act protests on its current political leadership. “When the chief minister of the state is a man who has himself indulged in violent attacks on Muslims, what else would you expect?” said a middle-aged man, referring to chief minister Adityanath.

As evidence for this claim, the residents cited a widely-circulated audio clip in which a voice can be heard over the police wireless system instructing policemen to take “strict action” against the protestors as per the orders of the chief minister. After all, no one had any reason to protest against the Citizenship Act, the voice can be heard saying. Many people in Nehtaur insist the voice is that of the police superintendent of Bijnor district, Sanjeev Tyagi. could not independently confirm the authenticity of the clip. The police superintendent did not respond to our calls and text message.

Suleman’s sisters, Sheeba Naz and Arshi Naz, say they want justice.

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Kerala CAA protests: Football stadium chants ‘Azaadi,’ church choir sings in skullcaps and hijabs

Kerala CAA protests: Football stadium chants ‘Azaadi,’ church choir sings in skullcaps and hijabs

For these dissenters, protest is not limited to the streets.


How a 7s football venue in Kerala turned into a site.


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The spate of protests against the Citizenship Act and the NRC appears to be taking on a new form each day, from football stadiums to church choirs. A football stadium in Malappuram, north Kerala, became the site of resistance when crowds began chants of “Azaadi (freedom)” during half-time (video above) on Monday, December 24.

Malappuram is a hub of football in Kerala, known particularly for some 25 annual “sevens football” tournaments it hosts.

Ahammed Shareef@AhammedShareef_

Azaadi chants across the ground during a local football match in Kerala as a protest against the CAA.

Politics and Football. We loves them both.


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The stadium in Othukkungal, which saw the protest at half-time, is also where award-winning sports drama film Sudani from Nigeria was shot. Despite winning the Best Malayalam Film award, the director and crew of the film boycotted the 2019 National Film Awards in protest against the Citizenship Act and the NRC.

Further south in Kerala, at the Saint Thomas Mar Thoma Church in Pathanamthitta region, the youth choir expressed their protest while singing (video below). The female singers dressed in hijabs, and the men dressed in skullcaps to express solidarity with the Muslim community.

The song performed by the choir was set to the tune of Mappilappattu (which means “Muslim song”). “The song was tuned to Mappilappattu and the singers wore skullcaps and hijab to express solidarity in these times,” the vicar, Reverend Varughese Philip, told The Telegraph.

“Even the regular choir songs we presented on Monday addressed the issue over the CAA and the NRC since that was our theme,” added choirmaster Eapen Mathew. “That was our way of expressing solidarity with our Muslim brothers and sisters.”


This is India, no one can stop the unity of our religions. Please see how these youngsters appeared in their X’mas carol service in solidarity with Indian Muslims and protest against CAA&NRC. This was part of their Christmas carol service in Marthoma Church, Kozhenchery, Kerala.

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